Ministry Training Courses coming

I am excited to join the faculty of the Atlanta Divinity Center’s Equipping for Ministry program. My initial courses will be in the areas of Spiritual Development and Education Leader Development. The target audience for these courses includes lay people who are desiring to deepen their ministry, those on the path toward Commissioning, Licensing or Ordination in their denomination, and clergy seeking continuing ed. We are intentionally seeking a diverse student body from across racial/ethnic, age, gender, and theological/denominational spectrums. The courses will be taught locally in North Texas over a Friday evening and Saturday, followed by four weekly conference calls to discuss how the learning is being integrated into life and ministry.

These courses will satisfy educational requirements for non-seminary trained candidates under the Christian Church (Disciples of Christ) Apprenticeship Path to Ordination and for those seeking to be Commissioned in The Christian Church (Disciples of Christ).  Note: There is no guarantee that an individual’s Regional Commission on Ministry will accept the course; it is incumbent on each student to clarify with his or her Regional COM the acceptability of the course for Standing. All courses are developed and delivered with the intent of preparing candidates for standing in the area of competency set forth.  The courses will be taught in a way that makes them accessible and valuable to individuals from other Christian traditions as well. Future courses will expand on these themes by narrowing the focus to particular aspects of the field.  All courses utilize the ONLINE Learning Platform of www.TransformingTheChurch.org   More information about the curriculum will be found at www.disciplesdivinitycenter.org.

I will have more information on these courses as they develop. Please check back here, or better yet, subscribe to my blog and receive email updates each time content is added or updated.

Question for Reflection: In what areas are you most in need of (most desiring) growth and development for your life and ministry? What is one step can you take toward those goals?

Living Your Faith At Work

“Religion and Politics” are the two things we don’t talk about in public. Why? because they matter. Because our convictions are often deeper than intellect, and thus difficult to articulate at times.

What are your experiences of faith and work overlapping? Where have they been good? Where difficult or frustrating, even painful? How would you want things to be different if you were more consistent at living your faith at work?

This conversation will include:

  • Why are you engaging this topic? Are you…
  • Challenges in this endeavor
  • TALK – One good approach to this or any sensitive topic… – Tell, Ask, Listen, Know
  • Decide what aspects of your faith/ /spirituality/ will receive your attention.
  • How can any career/job become a vocation, “a calling”?

Contact me to schedule this overview presentation in your organization or for coaching to help you to deeply integrate your faith/religion/spirituality/core values into every area of your life and work.

Set your face – the meaning of Ash Wednesday and Lent

Ash Wednesday
“Ashes to ashes. Dust to dust.”
A day of repentance. The beginning of Lent.
ash-wednesday1-940x250
Perhaps the real meaning of Lent is found in this passage from Luke 9:51-62. Lent is about us turning and setting our face toward the cross of Christ that he bore, and the one which he calls us to bear. Jesus’ harsh words in vs 62 may actually be self-talk. Perhaps he is drawing into his inner thought life, his prayer life, and acknowledging that from this point forward, the journey will not waver to left or right, at least not for him. All of the apostles will abandon him in the garden, even Peter who swore he would never desert Jesus (Mark 14).

The structure of Lent, with forty days bookended by Ashe Wednesday and Easter, is certainly reminiscent of Jesus’ baptism and 40 days of temptation in the wilderness (Mark 1:12-13). This harkens back to the periods of 40 found in the Hebrew Scriptures. In the story of the flood, it rained for 40 days and nights (Gen 7:12). Moses went on the mountain of the Lord for 40 days (Exodus 34:28). The spies, including Joshua and Caleb, spent 40 days spying out the Land of Canaan as the Lord instructed. When they returned with ten giving a bad report, the Israelites decided they would not go where the Lord was trying to lead them. And so God said that the Israelites would wander in the wilderness for forty years, one for every day spent spying the land. (Numbers 14) In fact, Moses’ life is marked by three periods of forty years – the first growing up as a prince of Egypt, the second in Midian tending his father-in-law’s flocks, and the third leading the Israelites toward the promised land. Forty signifies transformation, a shifting in way of life, a laying aside the old and taking up the new.

And that period of forty begins with one step. That is the point here. Ash Wednesday is that one step for us, the beginning of the journey of transformation for this year. It is worth noting that at his baptism Jesus did not set his face resolutely toward Jerusalem. He seemed to wander randomly from town to town, with intermittent trips to Jerusalem for the festivals, for three years.

The beginning of his earthly ministry was in a sense the start of his path to the cross. Even so, a second decision was needed. There came a time when all that he was doing and saying up to that moment would coalesce into one singular vision – the cross. The cross represents Jesus’ final confrontation with self-centered power. Ash Wednesday (as figured in Luke 9:51) represents the commitment to walk that road and not turn back.

Repentance is a turning from one posture and direction in life to another. Repentance from sin is turning from a life focused on serving only self to a life directed toward serving God first. Jesus himself received the baptism of repentance from his cousin John. What this means, at least in part, is that Jesus was repenting of – turning away from – his life as a carpenter focused on his family and community obligations in Nazareth. Instead, he turned his face, not specifically toward Jerusalem, but more broadly toward the ministry of the Messiah who came to proclaim in word and work the inrushing of the Reign of God.

As we begin this Lenten journey, may we join with all who have followed the Christ, turning once again away from a self-serving life and choosing instead a life that embraces all as we are embraced by God. We enter anew into a process of transformation. We recognize that the life we have been living does not work. We turn away from the destructive habits (behavior and thought patterns) that have shaped our lives. We set our faces toward the New Jerusalem – the City of God that is descending, even now, as God seeks to dwell in our midst and redeem and restore all things.

Considering Baptism?

Are you or someone you know considering affirming your faith in Jesus Christ through baptism?

Perhaps you have never made a public confession/profession of your faith in Jesus Christ as the Son of God, and accepted his as Savior and Lord of your life an of the world, though you have been loving and following him in your heart.

Perhaps you do not know quite what it would mean for you to follow Jesus as one of his disciples.

Perhaps you are a parent, grandparent or other adult who is guiding a child toward faithful discipleship to Jesus, including profession of faith and baptism.

Or perhaps you are one of those who had a baptismal experience in your past and is seeking a way to reaffirm that experience – not unlike those Christians who go on a pilgrimage to Israel and walk into the Jordan River to remember their baptisms.

If any of these scenarios describes you, why not have a conversation with one of our ministry staff or elders. We would love to visit with you about your experience and interest in baptism and explore how we can journey with you in faithfulness to Christ.

Please feel free to share this with your neighbors, family and friends.

The baptistry is full, and the water is comfortably warm. What are you waiting for?

Ken G. Crawford
214-288-1663

For further reflection, consider reading:
http://kengcrawford.com/2008/11/13/thoughts-on-christian-baptism/

http://kengcrawford.com/2012/10/22/through-baptism-into-christ-we-enter-into-newness-of-life-and-are-made-one-with-the-whole-people-of-god/
http://kengcrawford.com/2012/10/22/baptism-as-a-beginning-of-being-beloved/

Spirituality in Patient Care

Through most of recorded history spiritual beliefs and religious practices have been assumed to play a central role in health. Religious leaders were often also seen as healers, or at least mediums through whom healing might come. The 20th century particularly saw a separation between the practice of medicine and spiritual/religious belies and practices. Harlod G. Koenig’s book  Spirituality In Patient Care: Why, How, When, and What addresses this gap and argues for the inclusion of patient’s religious and spiritual life as an essential element in “patient-centered medicine” (8). He makes use of volumes of research data to demonstrate the value of religiosity to health, and the importance of health professionals addressing this aspect of their patients’ lives.

The book outlines, as the title suggests, the why, how, when and what of including the spirituality of the patient in the treatment conversation and plan. He then proceeds to discuss some risks – i.e. some ways that religious and spiritual beliefs and practices might be problematic, and how do address these. One example is the notion that illness or suffering is somehow “God’s will” which might dispose a patient to resist treatment or might interfere with that patient’s openness and capacity for healing (108). He outlines professional boundaries for health professionals, and then spends a chapter on each of the following disciplines and how they might address spirituality in patient care: Chaplains and Pastoral Care; Nursing; Social Work; Rehabilitation; Mental Health.

His final two main chapters are spent outlining a model curriculum for including religion and spirituality in medical training, followed by an overview of beliefs and practice found in world religions. These chapters are helpful not only for medical schools but particularly for staff development and inservice training in medical facilities. Ongoing conversation is needed to develop the ability of all health practioners to address these issues effectively with patients and their families. The failure to do so can hinder the ability of patients to develop a relationship of trust with their medical team and to make full use of these resources for their progress toward wholeness.

I highly recommend this book for medical practioners as well as clergy and other religious professionals and lay leaders who function in healthcare settings or interact regularly with people in matters of their health. Below are links to chapter summary notes for use in a book club or other study.

Spirituality in Patient Care – Overview & Intro
Spirituality in Patient Care – Chapter 1
Spirituality in Patient Care – Chapter 2
Spirituality in Patient Care – Chapter 3
Spirituality in Patient Care – Chapter 4

(Other notes coming soon)