Connecting the dots – Law, Freedom, Identity, Compassion

Connecting the Dots

Over the last few weeks we have been thinking about our identity in Christ. Because we are in Christ we are no longer living according to the written laws of God. Instead, we are guided internally by the Spirit of God, which guided those who first wrote down the scriptures. So we follow the spirit if not the letter of the law. This is more difficult, and requires more of us – it is harder, not easier, to live out this kind of righteousness. It requires that we seek continual fellowship with God in Christ – only then can the Spirit guide us. It also requires a community of likeminded people who are walking the same path and will agree to mutual accountability.

We then explored the way that Jesus calls us IN our identity, and respects who we are individually and culturally. When we call others to follow him, or come together with those who already are, we must do likewise. That means recognizing and respecting the background and experiences of each person – as a whole person. Christ will transform them. We don’t need to change them. We are created for wholeness. Our Identity can become our opportunity, but only if along the way we don’t try to remake other people in our image.

Compassion for others informs and energizes our ministry. We “treat others as we want to be treated.” We realize that we already “suffer with” (the meaning of “com-passion”) as co-humans. Life is difficult. There is plenty of pain and sorrow to go around without imposing more. Jesus said, “I came that you may have life, and that life abundant.” (John 10:10) If we, who are of one culture and heritage, are to reach, call and nurture people from another culture, then we must honor both our identity and theirs. Paul describes his attempts to do this: “I become all things to all people, so that I might by all means save some.” (1 Cor 9:22) That is precisely where he is leading us in this discussion about food, and having compassion for the uniqueness and weaknesses of others.


** NOTE: Reflections for a sermon – “Our Freedom is limited by Compassion” based on 1 Corinthians 8.

German Advent Welcome

This is the welcome that I wrote and delivered at St. Paul’s UCC. It was an interesting experience. I’d not attempted to speak German in public since High School, and it showed. My accent never was very good, but as several folks commented afterward, “You made the effort, and that matters.” I’ve always found this to be true – humbly and genuinely attempting to speak another person’s language so as to communicate and connect with them is greatly appreciated, even if the language is butchered in the process. It helps to keep a good sense of humor, because folks will undoubtedly laugh at the gaffs, even while smiling appreciatively. And the service itself was a delight. I find it interesting to worship in another language, listening for where I can understand what is being said by the context, and where I’m lost simply trusting the Pentecost Spirit to bridge the gap. Never fails. I also was glad to meet folks from The Goethe Center of Dallas, The German School of Dallas, and of course The Dallas Frohsinn Singing Society and The Alpenhorns who helped lead the service. Kudos to the choir and people of St. Paul’s for a wonderful event under the direction of Will Kanute, Choirmaster.

Welcome delivered at St. Paul’s German Advent Service Deutscher Weinachtsgottesdienst ~ Dez 7, 2014

Welcome to St. Paul’s Church. Willkommen bei der St. Paul’s Kirche !
Whether old friends or new, Ob alte Freunde oder Neue,
whether devout followers or curious seekers, you are welcome here. Ob fromme Folger oder neugierige Sucher, Alle sind hier willkommen.
The Christian Heritage of Germany has many gifts for the contemporary church and world.  Die christliche Erbschaft Deutschlands hat viel den zeitgenossenen Kirchen und der Welt zu Schenken.
This service is but one.  Dieser Gottesdienst ist nur ein Beispiel.
Some of our greatest theologians and composers hail from Germany, Austria and Switzerland.  Manche unserer grossartigsten Theologen und Komponisten stammen aus Deutschland, Oestereich und der Schweiz.
Tonight we gather to honor and celebrate that heritage as we prepare to welcome and celebrate once again God’s gift of the Christ child to the world. Heute Abend sind wir zusammen um diese Erbschaft zu ehren und feiern, waehrend wir uns vorbereiten Gottes Geschenk, “das Christuskind fuer die Welt”, wieder willkommen zu heissen.
May the spirit of Christ dwell in us and lead us into the world proclaiming Peace on Earth, Good News to all. Moege der Geist Christi in uns weilen, und uns in die Welt fuehren, um Friede auf Erden und gute Nachricht in Alle zu erklaeren.
Welcome. Herzlich Willkommen .

* Thanks to Baerbel W. for the translation.

How do you see yourself?

Certainly our opinion of our physical appearance matters. Messages from family and friends mix together with subtle and hugely overt valuations based upon body type and various standards of beauty. We then internalize and process these messages and draw conclusions about ourselves which impact how we move through the world. Watch this video, and then let’s continue the conversation…

Clearly these women were impacted by the stark difference between how they described themselves and how complete strangers, after only a brief meeting, described them. Seemingly without exception the descriptions of others were softer, radiating greater openness to others and peace with self. What a gift this became for participants.

I wonder how else this principle might be applied. I wonder if we similarly judge more harshly our personality quirks and foibles. What if we had a way to receive warm affirmations from others of what they see and appreciate in us, holding that alongside our own views, and allowing them to inform one another? the exercise in the video included an interpreter, someone who listened to both descriptions and then sketched what was heard.

This exercise can be used in coaching, spiritual direction and counseling, where an individual (it also works with groups) is invited to self-describe. Then outside observers are asked to give a separate description without any collaboration or comparison. The coach then is in the position of reflecting back what was heard in both descriptions, literally sketching out the images that have been offered, and then exploring the similarities and differences and walking with the client toward new insight into themselves, greater appreciation and love for self, and thus more compassion toward self and freedom and peace in life.

Organizations (businesses, non-profits, churches) can benefit from a similar exercise.

Less formally, friends could do this for one another. In the simplest terms, at church camp we frequently have kids give one another “warm fuzzies” – brief notes of affirmation – “What I see and appreciate about you is…” These are incredibly powerful for many, to the degree that friends of mine have held on to theirs for 35 years and longer.

  • How might you benefit from a neutral set of eyes on your life, highlighting beauty you are unable or unwilling to see?
  • When will you be ready to invite someone to facilitate this new growth for you?

The church is a community of travelers

The church is meant to be a community where each person can find safe space to work out their own salvation with fear and trembling, without making it unsafe for others in the process. Each of us need time, space, and permission to be who we are at each moment. We need to be allowed to feel our feelings and think our thoughts, and even have a place to engage in conversation about these things. The role of church leadership is to help equip people for the journey of faith, not to make the journey for them or even to lay out every stop along the way. The only limit is that in your journey you cannot demean, abuse or oppress others as they make their journey. Together we learn how to pack for the journey, learning to consider what is needed, and what is just extra baggage and dead weight – but the ultimate choice of what to bring is up to each person. We describe the journey as we and others have made it, so some things will be familiar along the way. We tell them where the “port keys” are, so they know that no matter where they end up, getting back can be a short trip. And we travel, some on one road, others on another.

The different paths often parallel, then diverge, and later intersect. One has a tough climb, while another is on an easy descent. Some are resting in the valley, while others are taking glory in the summit for a moment. Sometimes a particular spot is simply a rest stop along someone’s way. We give them food and water and a place to rest. We listen to their story, and share some of ours. Then we wish them well as they travel on. We certainly do not begrudge their departure, nor think it signals our failure, any more than their arrival signaled our success. The journey is theirs to make. Success or failure of any given venture will not be known until the journey’s end, when all things are weighed by the one who is Way, Truth and Life – in whom we journey, in whom we trust, in whom we live.