Jesus transforms our familiar places

Sermon Notes for 041016
Title: Jesus transforms our familiar places
Text: John 21:1-19     Also: Acts 9:1-6

Jesus meets us where we are, as we are, but does not leave us or the place unchanged.
When we encounter the resurrected Christ, we will be transformed, if we don’t run away.

The notes below are prepared in advance in a process of reflection on the text.
They do not represent a manuscript of the sermon.

Listen to the sermon audio here.

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Jesus transforms our familiar places.

Where do you go, in reality or in your imagination, when you feel lost and don’t know where to turn? What are your safe places, your happy places, your sanctuaries? Where do you feel most comfortable, most at home?

For the earliest disciples, one of these places was on the water, in their fishing boats. Here they knew what to do – so well they didn’t even have to think about it. You know how it feels to get into that zone where muscle memory takes over and your subconscious can guide you while your conscious mind takes a break from everything? This is what happens when we drive down the highway and realize we don’t remember the last 10 miles. Often it is engaging in some kind of physical activity – gardening, yard or house work, a hobby like playing an instrument, painting, wood working. So there is a physical location, and often an activity of some kind. And there are the relationships that exist (or not) in these places and activities. The people you know, with whom you work or play, with whom you share memory, story, history.

When we don’t know where else to go, we go there. How often do people journey back to their childhood homes, in person, in memory, and in dream, to rehearse, recall, and relive formative moments? “Perhaps,” we think, “the people, places and activities that formed me once will re-form me now that I’m feeling dis-integrated.”

Encounters with Jesus, and with the God we encounter through him, can be disorienting. They can dis-integrate our self-understanding and the values that provide a foundation for our lives. The messages around and within us say to build walls and separate good from bad. God says all that I have made are good. We are taught to distinguish friend from enemy – to love the one and hate the other. God says to love our enemies and bless those who persecute us. We behave as though we can, should, or must perform with righteousness and perfection so that God will love us. God says that we are beloved because God made us, and that any good actions flow from within us out of this reservoir of knowing we are loved.

Disorienting.

And our world tells us Y.O.L.O.  – You Only Live Once! Get everything you can here and now, because this is all that counts. God tells us that death does not win, that life and love are bigger than death. We live in fear. And the Risen Jesus invites us to live in hope and faith instead.

Disorienting, indeed.

And so we go fishing, because we don’t really know what else to do. We stay busy, doing what we know, what is comfortable and feels concrete and solid.

And today’s story tells us this is absolutely OK, because Jesus will come and find us there.

It also says that Jesus will not just leave us alone. Jesus will transform us, and our familiar places.

The 4 resurrection encounters between Jesus and the disciples occur in familiar places. First Jesus appears to Mary Magdelene among the tombs where they had laid Jesus’ body. Mary thus becomes the “Apostle to the Apostles”. Next Jesus appears behind locked doors in an unspecified but familiar home (perhaps the home of the Upper Room in Jerusalem). Then eight days later Jesus appears to them there again, this time with Thomas present. And the final story takes place in Galillee, at the Sea of Tiberias where Jesus first met Simon, Andrew, James and John at their fishing boats and called them to follow him and become “fishers of men.”

All three locations were places of comfort, places of history with Jesus and with one another. They were the places that these disciples might be reminded of their previous encounters with Jesus and the way things used to be.

What are those places for you? Where might you go to remember the way things used to be? What places represent and remind you of your previous encounters with Jesus? Perhaps it is a church campground. Or your childhood church home, or your grandparents’ house, or even here, in this very space. When you arrive in those places, in this place, are you transported to an earlier time and suddenly surrounded by a great cloud of witnesses? Do you see, hear, smell and touch the familiar and have your faith undergirded and your heart comforted during times of distress because of the great heritage and legacy that enfolds you?

IF so, then you understand what the apostles were doing. They were going back to what they knew. Even after they encounter the risen Jesus twice, these guys still don’t really know what to do with themselves, so they, perhaps in stereotypical guy fashion, go fishing.

Let’s pause for another moment and consider this.

These are people who have journeyed with Jesus for three years. He has been in their homes. They have heard and believed his teaching. He has given them power over forces of darkness – power to support healing and transformation in the lives of their neighbors. They witnessed his crucifixion, saw his body laid in the tomb, and now have met him, touched him, eaten with him risen from the dead. And they go fishing. Granted, many a true angler will say that few places bring them closer to God than on the water, focused and attuned to the rhythms of nature. Be that as it may, I don’t think this is what’s going on here.

They have yet to capture (or be captured by…) a vision for their future life and ministry together. And in the absence of a new vision, they just keep doing what they’ve always done. In their previous relationship with Jesus, they were accustomed to him leading the action, and then delegating specific assignments to them. “OK, Peter, I want you to go north, while James and John go south.”

They lacked not only the vision, but the power and the organization to carry out the vision. They had not as yet received the Great Commission about which we read in Matthew 28. They do not understand themselves to be empowered to take initiative in bringing the kingdom of God about which Jesus preached so frequently and for which he taught them to pray. They are still relying on Jesus to initiate and guide all of the work. The Holy Spirit’s anointing, though mentioned by Jesus in John 20:22, has not yet fully come upon them.

In some ways we may be like these disciples just a few weeks after Easter. We have had experiences of Jesus. He has taught us and led us, but we are not sure how to take the initiative. We lack the confidence to forge ahead, trusting that God’s power of resurrection and transformation will be available when we need it. We have celebrated, rejoiced, and worshiped the risen Christ, and now we so easily slip back into our old familiar places, with their activities and relationships still intact.

But the good news and the bad news is that Jesus transforms our familiar places, and the activities and relationships we know there. Jesus does not leave us alone once we have given our lives to him. He makes these old places new, and in the process seeks to make us new.

Perhaps we are like the disciples in another way. We return to the old and familiar, but things don’t work for us the same way anymore. Now that we have encountered the Risen Christ, we simply aren’t able to go back to the way things used to be. We are different, and we now recognize that the world is different, even if we don’t quite know what to do about it. We cast our nets like usual, but catch nothing. Jesus has ruined us for the old ways of being and doing. They no longer satisfy as they once did. The familiar places are transformed, because we are transformed.

And now what? I wish there were three simple steps we could take that would put things back in order. We won’t go back to how things were. The past is gone, never to return. What we do have is practices that can put us in a better posture to receive what God has for us next.

  • Keep showing up. That sounds simple because it is simple. As we saw earlier, it is ok and good and right to return to those familiar places, just don’t expect things to be as they once were. Which brings us to practice #2.
  • Open your heart and mind to something new, or to doing the old things in new ways. If we keep expecting the old ways to work, we will continue to be disappointed. Jesus calls us to something new. He proclaims, “I make all things new!”
  • Do some new things, even if they don’t seem to make sense, or even seem silly. This story represents the second time in the gospels that these professional fishermen had worked all night but caught nothing. Along comes Jesus, who is not a fisherman, and tells them, “Try casting your net on the other side.” Try the opposite of what you’ve been doing. Try it upside down or backwards. Risk failure. Risk looking foolish.

We find ourselves on familiar ground, doing familiar things, but not getting the results we need or want. We look around and realize that though we may not know fully how to walk forward into the future, we cannot go back to the past. That is at times unsettling and even scary, which is why we return to the familiar places. The risen Christ will meet us there. He will meet us here, and he transform our familiar places, and us along with them, so that we can work together to usher in God’s kingdom on earth as it is in heaven, right here in our own communities.

Virtual Ash Wednesday

Secular and religious people have many important things in common. One of those, that is being remembered and honored by Christians today, is the need to experience repentance and forgiveness. Who among us has not fallen short of the moral, ethical or relational standards we set for ourselves, to say nothing of the standards others try to set for us? When I fail to honor the sacredness of friendship and love. When I make a promise that I am unable to keep. When I speak words in anger or fear that assault and wound. When I neglect my duty to nurture and care. When I tear down rather than build up, degrade rather than construct, poison rather than nourish. When my silence supports systems of oppression, particularly when I then gain in the process.

When I do these things, what then? How can I move from this position to a status of restored relationship? What can I offer, what do I need to receive? Who can help?

In my own life, I have found the story of Jesus to be a compelling witness to my own brokenness and frailty and lack, because he shared in it, even to the point of death and fear of the same. For me the greatest pain in my own failures is not that I have committed them, but that I may be unable to experience restoration. What if things can’t be repaired (some can’t)? What if time runs out and I never get to say, “I’m sorry,” and hear, “You are forgiven”? What if… I live not in certainty, but in hope.

I hope that you know where to turn, to whom you can go, to find the help that you need when you face these issues in your own life. I also hope that you are able to extend compassion and mercy to others, not because they deserve it, but because you need it too.

Set your face – the meaning of Ash Wednesday and Lent

Ash Wednesday
“Ashes to ashes. Dust to dust.”
A day of repentance. The beginning of Lent.
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Perhaps the real meaning of Lent is found in this passage from Luke 9:51-62. Lent is about us turning and setting our face toward the cross of Christ that he bore, and the one which he calls us to bear. Jesus’ harsh words in vs 62 may actually be self-talk. Perhaps he is drawing into his inner thought life, his prayer life, and acknowledging that from this point forward, the journey will not waver to left or right, at least not for him. All of the apostles will abandon him in the garden, even Peter who swore he would never desert Jesus (Mark 14).

The structure of Lent, with forty days bookended by Ashe Wednesday and Easter, is certainly reminiscent of Jesus’ baptism and 40 days of temptation in the wilderness (Mark 1:12-13). This harkens back to the periods of 40 found in the Hebrew Scriptures. In the story of the flood, it rained for 40 days and nights (Gen 7:12). Moses went on the mountain of the Lord for 40 days (Exodus 34:28). The spies, including Joshua and Caleb, spent 40 days spying out the Land of Canaan as the Lord instructed. When they returned with ten giving a bad report, the Israelites decided they would not go where the Lord was trying to lead them. And so God said that the Israelites would wander in the wilderness for forty years, one for every day spent spying the land. (Numbers 14) In fact, Moses’ life is marked by three periods of forty years – the first growing up as a prince of Egypt, the second in Midian tending his father-in-law’s flocks, and the third leading the Israelites toward the promised land. Forty signifies transformation, a shifting in way of life, a laying aside the old and taking up the new.

And that period of forty begins with one step. That is the point here. Ash Wednesday is that one step for us, the beginning of the journey of transformation for this year. It is worth noting that at his baptism Jesus did not set his face resolutely toward Jerusalem. He seemed to wander randomly from town to town, with intermittent trips to Jerusalem for the festivals, for three years.

The beginning of his earthly ministry was in a sense the start of his path to the cross. Even so, a second decision was needed. There came a time when all that he was doing and saying up to that moment would coalesce into one singular vision – the cross. The cross represents Jesus’ final confrontation with self-centered power. Ash Wednesday (as figured in Luke 9:51) represents the commitment to walk that road and not turn back.

Repentance is a turning from one posture and direction in life to another. Repentance from sin is turning from a life focused on serving only self to a life directed toward serving God first. Jesus himself received the baptism of repentance from his cousin John. What this means, at least in part, is that Jesus was repenting of – turning away from – his life as a carpenter focused on his family and community obligations in Nazareth. Instead, he turned his face, not specifically toward Jerusalem, but more broadly toward the ministry of the Messiah who came to proclaim in word and work the inrushing of the Reign of God.

As we begin this Lenten journey, may we join with all who have followed the Christ, turning once again away from a self-serving life and choosing instead a life that embraces all as we are embraced by God. We enter anew into a process of transformation. We recognize that the life we have been living does not work. We turn away from the destructive habits (behavior and thought patterns) that have shaped our lives. We set our faces toward the New Jerusalem – the City of God that is descending, even now, as God seeks to dwell in our midst and redeem and restore all things.

Learning to Ask Questions

Notes for a sermon from 07152012

Mark 8:27-38

How many of us had a teacher in school who said, “There are no dumb questions”?

And yet, what percentage of our education was about asking questions versus memorizing answers or collections of information?

We learned who did what to whom where and when.

Did we learn to ask and explore why?

We learned that John Wilkes Booth shot Abraham Lincoln on April 14, 1865 at the Ford Theatre during a production of “Our American Cousin”.

Did we learn to ask why? Or what other explanations there may have been? No.

We learned that Lee Harvey Oswald shot John F. Kennedy on November 22, 1963 near Dealy Plaza.

Did we learn to ask why? Or what other explanations there may have been? No. Oliver Stone asked these questions in his 1991 movie JFK, but he was mocked by many as a conspiracy theorist.

Why do we mock someone who questions the predominant view? Why is the skeptic ridiculed?

I want us to think together about the role of questions in our faith, and how we might learn to ask questions.

Listen for the word of God in our scripture reading from Mark 8:27-38.

In this text we hear Jesus ask the disciples two questions. “Who do people say that I am?” and “Who do you say that I am?” Why did Jesus do this? Why ask questions of the disciples, and why these questions?

Are we to conclude that Jesus did not know what people thought about him? Was Jesus doing what many of us have done – wondered what other people thought of him? Have you ever been in a group and wondered what the people around you thought of you? Have you secretly wished that you could read their minds and know what they thought? Or perhaps you decided you are better off not knowing what some of them think.

And then the focus shifts from the crowd to Jesus’ closest associates. “Who do you say that I am?” Never mind what all those strangers, groupies and hangers on think. What about you, my closest companions – what do you think of me? Who do you think that I am?

It is important to recognize that this question is not asked in John’s gospel – there would be no point, because by the time John is telling his story of Jesus, we have a messiah who is boldly standing in the market and in the temple making “I am” statements to anyone who will listen. John’s Jesus tells everyone who he is, so there is no need to ask what people are saying.

Not so with the Jesus of Mark. In fact, Mark’s account, likely the earliest written of the four biblical gospels, includes what is called the messianic secret. Here we see Jesus repeatedly heal people and then require that they tell no one what has happened to them or who has accomplished this work. Mark’s Jesus is determined to keep as low a profile as possible. So then it makes sense for Jesus to ask, “Who do people say that I am?” and “Who do you say that I am?” Because Jesus had been pretty vague and evasive about who he is. He kept talking about himself in the third person as the Son of Man – 13 time in fact (8:31, 38; 10:33, 45).

But again, we are left wondering why he is asking the questions. Is it because he doesn’t know the answers? Perhaps, since scripture is clear that Jesus’ knowledge was limited – in Mark 13 we learn that only the Father knows the details of the consummation of history – the Son does not know. So it is reasonable to think that he lacked other information as well. Yet we also know that Jesus seemed able to know the thoughts of the Pharisees when they doubted him.

This line of our questioning is worthwhile in itself. It invites us into a deeper curiosity about Jesus and his ways, in which we are to walk.

Let’s say for the sake of argument that Jesus is not seeking information – either he already has it, or doesn’t really need it. Jesus’ interest is not to be told what others think about him. Jesus’ desire is to invite the disciples into a journey of reflection and discovery. Perhaps they had not really stopped to think about all of the different things that were being said about Jesus. “Some say John the Baptist” who by this time had been beheaded. “Some say Elijah” who it was said would precede the Messiah – which is why Jesus said that John came as Elijah. “Some say one of the prophets” – a leader after the example of the Old Testament prophets who came to call the people of Israel back to more faithful worship in their covenant relationship with God – to restore justice and lift up the downtrodden.

It is worth our stopping to note these three things that were said. Jesus’ behavior fit into some preexisting categories and familiar frames of reference – Prophet, Elijah, John the Baptist. Jesus was unusual, but not unique in the way others saw and experienced him.

As we think about who Jesus is to us, we might stop and spend some time asking Jesus’ first question for ourselves. Who do the people around us say that Jesus is? Who do our neighbors and coworkers think Jesus is? Who do the people at the mall or the ball field know Jesus to be? What can we learn about Jesus from asking this question humbly and really listening to the answers? Are we willing to do this, and then to listen to what other people say? We will talk next week about learning to listen and hear. For now, it is enough to learn to ask questions. The questions Jesus asks of his disciples, we might ask of ourselves.

It does not stop there though. Jesus also asks, “Who do you say that I am?” This is so important. Jesus has not said publically that he is anything other than the son of Joseph the carpenter and Mary from Nazareth. In Mark’s gospel we do not even have the benefit of the Holy Spirit’s confirmation at Jesus’ baptism, nor Jesus public proclamation as he reads from Isaiah 60 in his home synagogue. We have to figure out for ourselves from the evidence given – from watching and listening to Jesus. And after a while, he asks us, “Who do you say that I am?”

Peter’s answer is the only one we hear, and that answer is partial. “You are the Messiah.” In contrast to the answers of others that Jesus is one who would precede the Messiah, Peter has determined, perhaps in conversation with the other disciples, that Jesus is the Messiah. The messiah was to be a political revolutionary – we might liken him to George Washington and Thomas Jefferson rolled together – a wise military and political figure who would bring freedom and would become the next king of Israel, deposing both the Emperor and his todies – Pilot and Herod.

Mark’s Jesus also does not say, “Blessed are you, for only God has revealed this to you.” (Matthew 16:17)

He says, “Don’t tell anyone!” “Sternly ordered” is how Mark puts it.

That’s not really our point here, but it is interesting, how Mark handles the story of Jesus.

Anyway, back to questions.

If the questions are intended to prompt reflection on the part of the disciples, then Mark intends that we do the same – that we wonder about who Jesus is; that we learn to ask these questions.

Why not just tell us who he is? Why did Jesus approach his ministry in this way? Why did Mark tell his story in this way? What is with all of these questions? Would somebody please just give me a straight answer for a change?

Well, it won’t be Jesus. Did you hear how Jesus answered the question asked of him – by asking his own question? Granted, the Pharisees were trying to trick him, but still. Jesus certainly could have given a direct answer if he had wanted to. Again, there is something about questions.

We have one other question to consider.

Jesus calls a blind man to him and asks, “What do you want me to do for you?”

Is he serious? The man is a blind beggar. What does Jesus think the guy wants? Though to be fair, Jesus does have a history of not meeting the most obvious need people have. Remember the paralytic on the mat who was lowered through a hole in the roof by his four friends (Mark 2:1-12). Jesus pronounces that his sins are forgiven first, and only later proclaims physical healing. Over in John’s gospel Jesus asks a man who has been ill for 38 years whether he wants to be made well (John 5:1-9). That sounds like another crazy question, similar to the one addressed to the blind man from Mark’s story.

Why ask these questions?
Does Jesus not know what they need? Can he not guess what they want?
The answer to both these questions is probably yes. So what is going on?

Again, I’m suggesting that Jesus wants these people to think about what they want and need. Mark is asking us to do the same. We need to learn to ask ourselves these questions and make them the object of our meditation and prayer. What do I really want? What do I really need? Do I really want to be made well? Am I willing to accept the changes that will entail? If I pursue the dream that I have, if I pursue wholeness and vitality and a life lived fully for God, what will it cost me? What is at risk? Bartimaeus had only known blindness and begging for his whole adult life – he would have to completely relearn how to function in society. None of his old coping mechanisms or ways of relating to others will work any longer if he accepts healing of his blindness. So Jesus is right to ask him and us this question. Mark is right to ask us this question. We are right to ask ourselves, and one another. What do we want God to do for us? Do we want to be made well?

I want to suggest one final thing. I think that questions about God are the most powerful language we have. It is more powerful to ask someone a question about God than to make a statement about God. When we ask someone about what they want or need, or about who they understand God to be, we are engaging their own faith. When we tell them what we think they need, or what we think the right answers are, or even who we think God is, then we are not engaging the part of their brain where faith is formed. The part of the brain that takes in data is different from that which dreams, imagines, asks and discovers.

Considering Baptism?

Are you or someone you know considering affirming your faith in Jesus Christ through baptism?

Perhaps you have never made a public confession/profession of your faith in Jesus Christ as the Son of God, and accepted his as Savior and Lord of your life an of the world, though you have been loving and following him in your heart.

Perhaps you do not know quite what it would mean for you to follow Jesus as one of his disciples.

Perhaps you are a parent, grandparent or other adult who is guiding a child toward faithful discipleship to Jesus, including profession of faith and baptism.

Or perhaps you are one of those who had a baptismal experience in your past and is seeking a way to reaffirm that experience – not unlike those Christians who go on a pilgrimage to Israel and walk into the Jordan River to remember their baptisms.

If any of these scenarios describes you, why not have a conversation with one of our ministry staff or elders. We would love to visit with you about your experience and interest in baptism and explore how we can journey with you in faithfulness to Christ.

Please feel free to share this with your neighbors, family and friends.

The baptistry is full, and the water is comfortably warm. What are you waiting for?

Ken G. Crawford
214-288-1663

For further reflection, consider reading:
http://kengcrawford.com/2008/11/13/thoughts-on-christian-baptism/

http://kengcrawford.com/2012/10/22/through-baptism-into-christ-we-enter-into-newness-of-life-and-are-made-one-with-the-whole-people-of-god/
http://kengcrawford.com/2012/10/22/baptism-as-a-beginning-of-being-beloved/