The Church is Open for Business

The Churchis Open for BusinessWe spend the majority of our waking hours at work between the ages of 20 and 70. Jesus was constantly entering into people’s work places and spaces – the fishing  pier, the market, the town square, the tax office. When we fail to show up and engage in the work place, we are missing an essential aspect of Jesus’ ministry strategy, and missing the opportunity to bless and be blessed by our neighbors.

Sometimes we can go to them, but we also have an opportunity to create a space where they will want to gather for work and community building.

Congregations have several elemental strengths when it comes to incubating small businesses:

  1. They are already physically present in communities.
  2. They are geographically close to individuals who are longing for greater meaning in their lives and a rewarding way to financially support themselves.
  3. They historically have a web of relationships with which to engage and collaborate
  4. They have property (buildings and land) which are often underutilized resources that can be leveraged for new and innovative projects.
  5. They may also have a tradition and a theology that encourages helping people to flourish and thrive in a holistic way – in every aspect of human life.

For more on this topic:
Small Business Incubators, Community Development, and the Church
Social Entrepreneurship on KenGCrawford.com

iVM in the Spotlight

“You are not alone.”  

These life giving words are like cool water to a parched spirit for many who serve in ministry – both clergy and laity alike. Living one’s faith and spirituality by serving in ministry is an opportunity for incredible joy as we learn with, from and about other people. We can stretch ourselves as we lean into the places and situations that challenge us, perhaps even where we feel a sense of anxiety. Every day can bring new experiences and discoveries as we embrace Community, Loving God and Neighbor, and the Eucharistic Life – the three legged stool of discipleship that we seek to live at the Missional Wisdom Foundation.

And, it can be really tough. The Institute for Vital Ministry (iVM) was founded to meet people in the midst of their ministry and be “companions on the journey.” This companionship from iVM emerges primarily through coaching, pastoral care and spiritual direction offered to individuals, groups, and ministry teams. At the Missional Wisdom Foundation, we like to say “Go out. Go Deep. Go together.” Missional is always contextual, and it is always relational. For those of us raised and trained by and in the mainline Christian traditions, this sometimes comes as surprising good news. MWF seeks to respond to proclaim this good news in a variety of ways, including incubating other nonprofits whose vision is complementary to our core. The Institute for Vital Ministry is one such organization.

The founder, Ken Crawford, has served for over 25 years across multiple denominations and in ecumenical settings, both congregational and nonprofit. Through his own experience, and the research and observation of peers and colleagues, he has developed several resources and processes that support flourishing and wholeness for lay leaders and clergy. His most recent work has been with clergy who trained for and served in settled pastorates, but have found themselves drawn out into multivocal expressions of their ministry that include congregational, non-profit, for-profit, and social entrepreneurship settings.

At the center of all the work at iVM is an understanding of what we call a “Synchronous Life” – one in which individuals and groups are able to see and pursue wholeness across all of life. We help people move beyond surviving to thriving in ministry by integrating the life-giving energy available in each facet of life into a harmonized system. Too often we live siloed rhythms where our professional, personal and private lives do not overlap – if we can at all help it. Unfortunately, living this way is exhausting, and robs us of the gifts that each domain of life can offer to the rest of who we are and who we are called to be. Drawing upon the skills of coaching, pastoral care, and spiritual direction, working with individuals and groups, we are here to accompany you, because we believe that “wherever your road leads… you don’t have to travel alone.”

You can learn more about the work of iVM and Ken’s ministry at www.iVitalMinistry.org. If you would like to explore working with a coach or spiritual director, please contact Ken at KCrawford(at)missionalwisdom.com.

* from the Missional Wisdom Foundation’s “Wisdom for the Way

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ABOUT:  Rev. Ken G. Crawford serves on staff with the Missional Wisdom Foundation as a holistic leadership and life coach to the people who work at The Mix Coworking. He is also part of the leadership team for Anam Cara. Ken was fortunate to work under the guidance of Elaine Heath who served as his DMin thesis advisor. 

Coworking and the Reign of God

 

(UPDATED May 2017. NOTE: This essay was first written in September of 2014. Since then I have been fortunate to accompany The Missional Wisdom Foundation in the formation and launch of The Mix Coworking, and now to begin launching with others new coworking experiments in other congregations and locations. It describes my journey and those who have shaped my understandings of this way of being church and blessing the world.)

The Problems…

* The problem with work

People want to do meaningful work that pays a living wage. Where they work itself seems wrote or mundane, they want to know that it somehow contributes value to a greater good. Jobs lost during the recession are being replaced by lower paying and less skilled work. The cost of a college education is rising, and the return on investment is declining in many instances – a degree does not guarantee a job as it once did. How are where are people to access the resources they need to find or create opportunities for meaningful work? The number of “natural entrepreneurs” is far lower than the great host of folks who are needing or wanting to develop something new through which to make the world a better place and earn an income. The models currently available – work from home, work at a coffee shop, work at an executive suite – all leave much to be desired, and ultimately miss the most important elements – the resources and relationships to do something important.

Enter Coworking

The term was coined by Brad Neuberg in 2005. Neuberg founded Hat Factory, a live-work space open to others during the day, and Citizen Space, a work only coworking space. A large network of coworking spaces and abundant information can be found on Coworking Wiki. Coworking seeks to be the “evolution of the executive office” by promoting collaboration in an open working environment that looks and feels more like a coffee shop or studio. At the same time it offers the amenities of an executive office environment: coffee, business machines, conference and meeting rooms, wifi. Coworking spaces cover a broad range of industries including technology, arts, design, non-profits, social entrepreneurship, business and financial services. Some spaces specialize in one niche – all tech or all design.

* The problem with parish ministry as sole vocation

Congregations are generally declining in size and income at the same time that expenses are rising. Clergy are feeling pressed to make ends meet in the church budget and in their own personal finances. At the same time many feel called to live their ministry in ways that the congregation does not endorse or embrace. This may mean working bi-vocationally – with two voices. It may mean stepping out of the parish and into a community based ministry that is either non-profit or for profit following a social entrepreneurship model. As above, finding the resources and relationships that support such a journey is difficult.

* The problem with congregations trying to connect meaningfully with people

Numerous authors have catalogued the ways in which our culture is becoming increasingly disinterested in organized religion and local congregational life. At the same time there seems a resurgence of interest in spirituality, often perceived as individualistic. Perhaps this is because people only see three options: 1) congregational life; 2) individualistic spirituality; 3) NONE. We need to increasingly create and nurture communities in the world that engender the very best of human nature and allow room for The Spirit to move in and through us. People who are staying away from congregations may never find current expressions of church interesting. So we need to create new places of community, not as doors to traditional parish life, but as alternatives alongside congregations. Both/and, not either/or.

Enter The Grove

Ken Janke founded The Grove New Haven in 2009. He saw this as a solution to the social and economic challenges of a depressed and struggling community. He began with one premise, one question and one offer.

  • The premise: God desires all human beings to cooperate in their own flourishing.
  • The question: What is your dream?
  • The offer: I would like to help you pursue your dream.

Ken calls himself a dream shepherd. As a follower of Jesus, he believes that he is called to proclaim in word and deed the good news of God’s power to redeem, reconcile and restore humanity to self, others, creation and God. He sees this as the work of the church. It is our response to God’s invitation and our prayer that, God’s “will be done and kingdom come on earth as it is in heaven.”

Ken has served in congregational and community ministries that everyone explicitly understood as church. He recognized in New Haven an opportunity to respond to God’s call in the world, and that too many trappings of “church” would hinder the work of the Gospel. Increasing numbers of people avoid or ignore anything that looks or feels like organized religion, Christian or otherwise. Yet our mandate has not changed. We are called to “go and make disciples.” Ken understands disciples of Jesus as those who live in the world as Jesus did. They bring healing where there is brokenness. They offer and facilitate forgiveness and reconciliation. They proclaim and help people to find life abundant. And he understands that the institutional church can no longer meet this call on its own, if it ever could.

The Grove is a coworking space, meeting all of the essentials in the description above. It is also much more. Ken built into the DNA of Grove culture several essential tenets that align perfectly with the values of the Reign of God.

  • Community: We care for our neighbors and allow them to care for us.
  • Contribution: Everyone has something to offer, and we each need the other.
  • Collaboration: Intentionally working together, supporting one another, promoting the common good.
  • Social Mission: In everything we do we ask, “How will this contribute to the betterment of those around me, of society, of creation, and also of myself?”

The Reign of God includes humanity and creation restored to God’s dream for our wholeness as imaged in Genesis 1-2 and Revelation 21-22. The church is to colabor with God (1 Cor 3:9) in this work. The Grove is a platform for promoting these values, for learning together new ways to behave in business that are more human, more in line with God’s generosity, imagination and grace. When we provide people the opportunity to do meaningful work, in a collaborative community with others who are serious about the same goals, then the Kingdom of God is made manifest, it is “among and within us” (Luke 17:21).

The Grove provides a “third space” in which to build deep and meaningful relationships with others by pouring into them and supporting them in their life-giving dreams. From these relationships then spring opportunities to help people notice and explore The Spirit at work around and within them. As people who do not know the Spirit’s fingerprints or fragrance encounter this work, they are drawn toward it “as the deer thirsts for living water.” (Ps 42) Thus both actively and passively God works in and through The Grove to bring The Reign of God, beginning with the community and spreading throughout the city and around the world. Coworkers at The Grove then return to their own constellation of communities (even churches) transformed and transforming because of what they have experienced in this place.

Enter The Mix

The Mix takes a distinctly different approach. Rather than avoiding church buildings (for very good reason) because of all the baggage and barriers they present to many people, the MWF purposefully partners with congregations to be innovative and missional stewards of their resources, including buildings. So The Mix exists in the basement of and in partnership with White Rock UMC, recognizing and embracing the challenges presented by doing this work with church facilities. It is turning out to be a wonderful experiment in ministry and an opportunity to experience grace while new expressions of church emerge within the sphere of traditional forms.

The Foundation does not rescue or save. We simply ask, “What if…?” in, with and to churches, and then see what comes. Much of the other work of MWF, including our Academy and our New Monastic Houses, involve similar partnerships with churches to welcome the established institutions of church into the collaborative innovations for the kingdom of God.

Here’s the story as I understand it: The Mix as it exists emerged through the convergence of several inspirations. Mitchell Boone and Neil Moseley, pastoral leaders at White Rock UMC, imagined coworking as one of the approaches that might help the congregation engage meaningfully with its neighbors. At around the same time, Daryn DeZengotita (who first invited and welcomed me to The Grove) was on pilgrimage to the Isle of Iona, where she received a vision to open a coworking space as part of her work with the MWF. Supported by the Foundation leadership, and accompanied by Chef Rhonda Sweet to design and run The Mix Kitchen, Daryn has been able to see this vision come to fruition. The journey has not been easy, and though “success” (including but not limited to self-sustaining revenue) is in sight, it is not guaranteed. But then again, what in this life is? What does seem certain is that the effort has been worthwhile, the congregation and community are being blessed, and transformation is emerging.

People are learning new ways of working together, building community among those with and among whom they work, and dreaming of a new and better day for themselves and the world. And they are taking action that is already manifesting that new way of being. What more could anyone ask?

And Beyond…

The latest experiments, including one at Central Christian Church, are hosted and animated by Daryn through Scatterbrain Media and Table Coworking, They help existing groups imagine what it means for them to gain an understanding of and lean into this process of showing up, making space for others, and discovering together how community and collaboration are born. The goal is for groups to be captured by this spirit and organically give rise to new ways of forming connection with the world around them, renewing God’s dream for the flourishing of humanity and all creation – i.e. the kingdom of God on earth as it is in heaven.

 

What do you most want to do? What will you do?

My goal in life is to read and write – and through these activities to make a difference. And along side this WORK, to be near or on the water, with my beloveds.

I think I’m wired the way I am for a reason – all pathology aside. My personality and my gifts and my strengths and my abilities and my experiences and my education and my connections and my unique point of view all somehow work together to make me who I am. (perhaps there’s other stuff in there too…)

A colleague and friend asked me several years ago, “What do you most want to do?”
My answer: “Sit on the porch overlooking the water and write.”
“Well,” he asked after a pregnant pause, “What do you need to do in order to do that?”

What indeed.

I also recognize that the VAST MAJORITY of the world’s population have, do, and probably always will work at things to feed and shelter their families that are in no way connected to their passions and dreams and personality. They do what needs to be done. Perhaps it is expressly western privilege that leads me to think I can and should do otherwise.

And, there is plenty of other meaningful work that I find very rewarding. I LOVE congregational ministry. Sermon preparation and delivery, worship planning and leadership, leadership development, teaching, strategic planning, community engagement, pastoral visitation, EVEN MEETINGS. I find meaning and purpose in all of it. The casual conversations at a Thursday morning men’s breakfast coffee klatch at McDonalds are enjoyable and important. This week I led 16 octogenarians and above in a brief service of Eucharist and Ashes. I could tell by their expressions that this was incredibly important to them, and thus an immensely important way for me to spend an hour of my time.

I don’t want to be one of those people who delays the pursuit of life’s passions for retirement, only to drop dead of a heart attack the next week. My ow grandfather died at age 59 on the dais during the hymn of preparation for the sermon on the Monday of Holy Week. I never knew him, but by all accounts he lived a rich and full life and did the things he found important, worthwhile and meaningful. That’s what matters. Whether he had unfulfilled hopes and dreams for himself and others, I don’t know. That’ll be a good conversation with my own father and uncle soon. A neighbor of mine lost his wife of 50+ years 6 months after moving into the first home they ever owned together – he was career military so they’d always lived in base or government owned housing. He’s going on to live a rich full life, but I wonder if they’d have done something differently had they known. I’ve seen so many clergy suffer severe health problems within 1 year of retiring, as if their body said, “Finally, I can rest long enough to be sick because you’re not dragging me around every which way.”

The most important impact I make is in the lives of my wife and two children. That is completely clear for me. There is no argument that can prevail against it.

AND, I think I have something to contribute to the larger world, to the church, and to the conversation about how leaders in ministry can flourish and thrive in the coming decades. This matters, because communities’ health and well-being is greatly impacted by the organizations and institutions within them. Individual and grassroots resilience can overcome immense dysfunction in local institutions. Even so, everyone benefits when local congregations, nonprofits, education, government and businesses are healthy.

And organizations can not be healthy if their leaders are not healthy.

And it is incredibly difficult to be a healthy leader in the midst of a dis-eased institution.

Thus, supporting leaders in today’s institutions matters. It creates direct impact in the real lives of individuals and households throughout our communities, regardless of population size or demographic diversity.

If I could find a way to impact that system from my study, I would. At present, I don’t know how to do that other than by pastoring a local congregation, serving in nonprofit leadership, offering coaching and consulting, and showing up in local communities. If you or someone you know wants to pay me to research and write perhaps in an international think tank on leadership impact, please let me know.

Until then, I look forward to seeing you in church, in a coworking space, or at the local coffee shop.

Gathering thoughts and voices

My external life and work reflect my inner heart and mind – multivocal. I almost always have at least 3 trains of thought going at any one time.

They may be bullet commuter trains, or workhorse engines, but they’re continually running, and not always in the same direction.

 

Network-Rail_2866962b
Sometimes the tracks go off in all sorts of crazy directions…..
….. or are they coming together from disparate places?
I’m not sure. Maybe both. Either way, this also describes the way I approach my work – bringing together multiple streams of thought, and then sending them off in far-flung directions.

My challenge is not so much holding all my trains of thought as it is communicating them in a way that makes sense to others, which they can retell, and into which they can find their own points of connection. This is one of my primary goals for the coming months – finding ways to clarify and articulate my own multivocal tracks into one meta-narrative or central story that holds it all together.

(At this point someone is saying, “Isn’t the unifying story The Gospel, the unifying character Jesus, or God?” Yes, but while true it is so broad and vague as to be next to useless for this exercise in particularity of vocational expression. The question is not “who is God?” but “who am I becoming because of God?” Jesus is God incarnate – telling us all that we need to know about God, or more accurately all we can know. How is my unique life to be an extension of that witness – how am I to incarnate God in the world?)

The primary trains of thought in my professional / work / ministry life right now are:

  • Vocation – “The voice with which our lives speak good things into existence in the world.” Research and teaching (writing and speaking) on how this understanding of vocation is essential to human life.
  • Multivocal – Discover how vocation is manifest through the six domains of human flourising, and how you can become more fully yourself, more fully whole, by discovering, developing and deploying your vocational identity in each part of your life.
  • Synchronous Life: Six Domains of Human Flourishing – developing, using and sharing this model for understanding human wholeness, and the place of vocation in it.
  • Coaching & Consulting – Leadership and Life Coaching, Spiritual Direction and Pastoral Care for leaders of ministries and nonprofits
  • Pastoral/Parish Ministry – serving as a leader in a particular Christian congregation, including preaching, teaching, worship leading, leadership development, pastoral counseling…
  • AltrCall – Gathering and Sharing Stories of Vocation. A gathering and exploration of stories of calling that include but go way beyond the norm and the expected. Clergy and Laity who are finding new ways to live out their call to ministry. Some will bear a family resemblance to things you already know. Others will be as if seeing ministry for the first time.
  • Entrepreneurship – supporting entrepreneurs in business, community nonprofits and ministries through coworking and other modalities that bring together leaders and innovators in collaborative relationships, experiences and spaces.

All of these make use of my skills in research, writing and speaking, strategic thinking and deep listening and connected yet differentiated relating. My great hope is that my work will enhance the lives of leaders across multiple sectors of society, with a special passion for those serving in congregational and community based ministries. I believe my greatest contribution and impact will be in helping these kinds of leaders to not only survive but to thrive personally and professionally – in every area of their lives. If this happens, then they will have the resilience, humility and humor to persevere in the midst of opposition and press on toward the goal of the high calling – “till justice rolls down like waters, and righteousness like an everflowing stream.” (Amos 5:24) Until from them flow forth streams of living water. (John 4)

Because I’m able to hold all of these in my heart, head and hands at one time, I’m unable to see simply and clearly where the center may be, the narrative thread that runs through and holds them all together so that others can make sense and use of them.

I’d love to hear from you. What do you see that communicates best (and worst) in all of this? Where are the gravitational centers? Where do you find most resonance with your own thoughts and the conversations you hear in your world?