Continuing the conversation about Mary’s Magnificat here and here.
This begs the question: Is the Gospel good news for everyone?
Perhaps the prepositions need some work here. Good News FOR everyone? Yes, most definitely. Will it sound like good news TO everyone? Not likely. I’m assuming here that we could resolve all of the church’s failures, shortcomings and inconsistencies. This line of questioning has nothing to do with our inability to live up to the Gospel’s call and claim on our lives. For the sake of argument, let’s just say that is all resolved, and all we are left with is the Gospel itself, in its pure and true form.
Hannah and Mary point to what they believe is an essential truth in God’s message of love – that the last shall be first and the first shall be last. Those who have been beaten down and left out will be brought in, healed and restored. Meanwhile, those doing the beating and the leaving – they will lose their positions of power over others. This is nearly impossible for us to hear in western culture so defined by power and prestige, where might makes right, growth and strength are signs of privilege to be preferred by us.
If Mary and Hannah are to be believed, then the God made flesh in Jesus of Nazareth shows “a preference toward the poor,” to borrow language from Liberation Theology. Here is how the US Conference of Catholic Bishops introduces the idea:
Option for the Poor and Vulnerable – A basic moral test is how our most vulnerable members are faring. In a society marred by deepening divisions between rich and poor, our tradition recalls the story of the Last Judgment (Mt 25:31-46) and instructs us to put the needs of the poor and vulnerable first.
And here is an excerpt from Notre Dame’s Center for Social Concerns intro:
From the Scriptures we learn that the justice of a society is tested and judged by its treatment of the poor. God’s covenant with Israel was dependant on the way the community treated the poor and unprotected—the widow, the orphan and the stranger (Deut. 16.11-12, Ex. 22.21-27, Isa. 1.16-17). Throughout Israel’s history and in the New Testament, the poor are agents of God’s transforming power. In the gospel of Luke, Jesus proclaims that he has been anointed to bring good news to the poor (4.1-22). Similarly, in the Last Judgment, we are told that we will be judged according to how we respond to the hungry, the thirsty, the prisoner and the stranger (Matthew 25.31-46).
I would argue that we must lay these ideas alongside Jesus’ teaching that we must become like little children if we wish to enter the kingdom of God. Children are penniless and powerless. They are humble, weak and poor. And they are our mentors and guides for inheriting the Kingdom to come, which in glimpses and fits and starts is already here.